New Delhi: Four petitions were filed in the Supreme Court Friday seeking review of its November 9 verdict which cleared the way for construction of a Ram Temple at the disputed site in Ayodhya.
A 5-judge bench, headed by the then Chief Justice Ranjan Gogoi, had in a unanimous verdict on November 9 decreed the entire 2.77 acre disputed land in favour of deity ‘Ram Lalla’ and also directed the Centre to allot a 5-acre plot to Sunni Waqf Board for building a mosque in Ayodhya.
Four separate fresh review petitions have been filed by Maulana Mufti Hasbullah, Mohd Umar, Maulana Mahfoozur Rehman and Mishbahuddin, who are supported by the All India Muslim Personal Law Board (AIMPLB).
In a press release, the four review petitioners through their counsel M R Shamshad, said that AIMPLB had decided on November 17 that it would support filing of review pleas in the matter.
On December 2, the first review petition in the case was filed by Maulana Syed Ashhad Rashidi, legal heir of original litigant M Siddiq and Uttar Pradesh President of Jamiat Ulama-e-Hind saying that “complete justice” could only be done by directing reconstruction of Babri Masjid.
While key litigant, Uttar Pradesh Sunni Central Wakf Board, decided against challenging the verdict, Maulana Syed Ashhad Rashidi has sought review of the verdict on 14 counts.
In his review plea, Maulana Mufti Hasbullah has said that the top court should reconsider the “grave injustice” to a community in a title suit. “Title could not have been given to Hindu parties on the basis of exclusive possession of entire site which never existed at any point in time with the Hindus since it is admitted that Muslims entered and prayed at the site till December 1949, and later prevented from doing so because of the attachment while unfairly permitting Hindu worship following criminal trespass,” Hasbullah said in his plea, which has been settled by senior advocates Rajeev Dhavan and Zafaryab Jilani.
The plea said that the November 9 verdict “condones serious illegalities of destruction, criminal trespass and violation of rule of law including damaging the Mosque and eventually destroying it”.
“The judgment erred in accepting the juristic personality of the idol entitled it to the 3 domed structure and the courtyard while holding that the idol was illegally and forcibly put there. An idol as deity cannot be simultaneously illegally placed and legally valid to claim the title,” Hasbullah said in his plea.
It said since it is undisputed that Muslims were praying on the site till December 16, 1949 and entered the Mosque through the outer courtyard, this fact proves that the Hindus were never in exclusive possession. “The court erred in not considering that there was a dedication of the mosque which was self-evident from the inscriptions,” it said, adding, “the judgment erred in holding that the waqf was not established by ‘user’ though continuous possession and prayer were shown at all times.” (PTI)
