By Rajdeep Sardesai
Here is an intriguing question: what if the lawyer who threw the shoe at the Chief Justice of India in open court was not named Rakesh Kishore but Rahim Khan instead? Is it likely that he would not be let off scot-free but instead would face charges under the National Security Act, Public Safety Act (if he was a Kashmiri Muslim) or maybe even the Unlawful Prevention Activities Act? The aim here isn’t to gaslight anyone but to turn the searchlight on a hateful and divisive eco-system where coarse public opinion can influence the criminal justice process.
Lets understand the chronology here. Last month, the Chief Justice BR Gavai dismissed a plea to reconstruct a damaged Lord Vishnu idol at a temple in Khajuraho. While deeming it a ‘publicity interest litigation,’ Justice Gavai remarked that instead of filing a petition, the petitioner should ‘go and ask the deity himself to do something. If you are saying that you are a strong devotee of Lord Vishnu, then you pray and do some meditation.’ The judge’s seemingly mocking tone was wholly unnecessary but remember these were only observations: the case was dismissed because the court ruled that this was a matter for the Archaeological Survey of India to adjudicate upon.
Unfortunately, the politically ‘weaponised’ armies on social media have little time to read reasoned court judgments. Justice Gavai’s passing remarks on the Vishnu idol were enough to set off a hysterical response amongst right wing groups and individuals, many of them patronized by the regime at the Centre. The well-orchestrated outrage campaign forced the Chief Justice of India to clarify that he believes in all faiths, visits all sites of worship and trusts in ‘true secularism’.
But the clarification was clearly not enough to satiate the permanently enraged Twitter mob fury. Instead it only emboldened them further: memes, hashtags and You Tube videos continued to castigate Chief Justice Gavai. In this surcharged environment, Rakesh Kishore, a 71 year old advocate chose to vent his anger by throwing a shoe at the Chief Justice. ‘Sanatan Dharma ka apmaan, nahi sahega Hindustan!” (the abuse of Sanatan religion will not be tolerated in Hindustan). While Justice Gavai with great dignity chose not to pursue the matter further and refused to file a case, Kishore has been unrepentant, relishing his one week of fame by maintaining that ‘I will do it again’! Rather than take suo motu action as would be the case with any ordinary citizen, the Delhi police has chosen a ‘hands off’ approach. Kishore, meanwhile, continues to speak with the impunity of someone who knows he cant be touched by the law even though he is clearly guilty of contempt of court. His cheerleaders, especially on social media, have lauded him instead of ostracizing him. Nor should any of this come as a surprise. The law minister Arjun Meghwal , for example, was conspicuously silent when the attack took place. And it took eight hours after the incident for Prime Minister Modi to tweet that the shoe-throwing was a ‘reprehensible act which has angered every Indian.’ While the PM’s strong words are welcome, recall that in 2019 Mr Modi expressed similar anguish over remarks made by BJP MP Pragya Singh Thakur glorifying Nathuram Godse, saying he would never be able to forgive her fully. Yet, no concrete action was taken against the saffron-robed MP who completed her full term in parliament without too much fuss. Pragya Thakur is, after all, cut from the same Hindutva cloth of the sangh parivar that has never fully distanced itself from the Godse cult.
Advocate Kishore is part of a similar belief system, someone who claims to be a staunch ‘defender’ of Sanatan Dharma. The difference is where Godse pulled the trigger to assassinate the Mahatma, Kishore chose a relatively milder weapon, a shoe, to convey his anger. In both instances, the intolerant mindset is undeniable: any perceived offence to ‘hurt Hindu sentiments’ is enough for a violent streak to instantly surface. It is almost as if the self-anointed ‘thekedaars’ of religion or defenders of the faith are just waiting for an opportunity to have their moment in the sun. How different are these rabid Hindutvawaadis from the Islamists who screech ‘San Tan Se Juda’ when they claim to be similarly offended? In a Republic of ‘hurt sentiments’ across communities, the ‘normalisation’ of violence is what is reprehensible, not just the shoe-throwing act per se.
There is another troubling angle to this case. Justice Gavai is the second Dalit to hold the high constitutional post of Chief Justice. He comes from a political family rooted in neo-Buddhist thought and Ambedkarite values and whose father RS Gavai was a prominent figure in the Republican Party of India movement. Visit the Chief Justice of India’s house and Ambedkar portraits and memorabilia are omnipresent. In a sense, his ascent to the CJI’s post marks the symbolic fulfillment of an Ambedkarite dream of a more equal opportunity society for traditionally oppressed castes.
Paradoxically, his family origins in the Dalit movement make Justice Gavai even more vulnerable to targeted attacks. When, for example, Justice Gavai passed a stern order on ‘bulldozer justice’ a year ago, while affirming that bulldozer demolitions were fundamentally anti-constitutional, he was once again the object of a vicious online campaign from right wing groups. Not surprising again since it is Yogi Adityanath’s muscular unapologetic Hindutva government in Uttar Pradesh that has been at the vanguard of the demolition brigade.
Which is why the shoe attack must be seen for what it is: an attempt to establish ‘Sanatan Dharma’ supremacy within an avowedly secular constitutional framework. The shoe thrown by Advocate Kishore was not just aimed at Justice Gavai, it was meant to consciously intimidate and undermine a judicial system that is meant to be rational, just and non-discriminatory. Advocate Kishore’s act was not that of an unstable mind but a calculated move designed to make a political statement in full public gaze. He does not represent a lunatic fringe as might have been the case a few years ago but is now emblematic of a majoritarian worldview that seeks to replace a constitutional system based on equal citizenship with a Hindu Rashtra where the rule of the numerically largest community will prevail over the rule of law. Which is also why it is so dangerous and indefensible. In a multi-religious society, law must be kept above faith. And any act of violence and coercion must be condemned by one and all.
Post-script: Since the column started with an intriguing question, let me end it with another one directed at those who seek to rationalize the violent shoe-throwing act as one of ‘courage’: would Indian Muslims be justified tomorrow to display similar anger towards the judges who delivered the contentious Ayodhya judgment? Surely not.
(The writer is senior journalist and author. His latest book is 2024: The Election That Surprised India. Mail: [email protected] )
