Editor,
The recent letter to the editor dated May 8, 2026 by Dr. Omarlin Kyndiah, titled “Religion Not a Political Mandate for Tribal Identity,” appears to reflect a selective concern regarding the use of religion in politics, particularly in its criticism of the VPP president.If religion in politics is to be criticised, then the same standard must apply equally to all parties, organisations, and faiths, not selectively to one community or one leader.
We can see that recently, during the felicitation event of the new Chief Minister in West Bengal attended by Amit Shah, a BJP party member reportedly began a political speech with “Jai Jagannath” and “Jai Ma Kali.” Across India, several political and socio-religious organisations openly use religious symbols, slogans, temple visits, and faith-based narratives during campaigns and public events. Concerns have also been raised in recent years over high-ranking public officials and even military figures appearing at religious functions in uniform, including visits to temples by senior army officials, as such actions may blur the line between state institutions and religious identity.
If references to Christianity in public speeches are questioned, then similar religious expressions on political platforms by others should also be examined with equal seriousness. Selective criticism only creates division and weakens the credibility of the argument. At the same time, if we truly care about preserving indigenous identity, then Niam Tynrai traditions should also not be diluted by imported mainland Indian rituals and practices that were historically not part of the original Khasi and Jaintia faith systems. What is seen today in places like Nartiang reflects influences and changes that were not part of the earlier form of Niam Tre many years ago. Indigenous faiths must be preserved in their authentic form and not reshaped by external religious or cultural pressures from any side.
Faith is personal, while tribal identity is rooted in history, culture, language, and ancestral traditions. Respect for diversity must apply equally to Christians, Niam Tynrai , Niamtre , Hindus, Muslims, and all others. Public discussion should therefore focus on fairness, consistency, and mutual respect instead of targeting one belief system alone.
Yours etc.,
D R Kharlukhi,
Via email
Erosion of Laitumkhrah’s Identity
Editor,
The erosion of Laitumkhrah’s identity from a respected educational and religious bastion into a hub for bars and unregulated nightlife is a tragedy that local residents can no longer ignore. It is deeply troubling to see the stretch from Don Bosco to Firebrigade, once defined by the presence of prestigious schools,hostels, hospitals, and churches, now saturated with wine shops and restaurants that prioritise liquor sales over community values.
This shift has created an environment where young students are openly exposed to substance use, drifting vehicles, and a culture that contradicts the very essence of this locality. The responsibility for this deterioration lies squarely with the local leadership.
One must question how the Rangbah Dong and Rangbah Shnong have so readily granted No Objection Certificates for these establishments despite their proximity to sensitive institutions.
Unlike neighbouring areas like Mawlai or Lachaumiere, where the Dorbar Shnongs have taken firm stands against the proliferation of bars to protect their residents, Laitumkhrah’s leadership appears to have turned a blind eye.
The alleged illegal sale of liquor near the Laitumkhrah Market and the noise pollution from late-night revellers further suggest a total breakdown in local governance. It is time to move away from the leadership that allowed this commercialisation to override the safety and moral upbringing of our children.
What have the Rangbah Shnong contributed during their term? Night clubs remain open till very late. Immoral activities are taking place on the road adjacent to Bansara Eye Clinic. Young High school boys and girls are openly smoking in cafés and eateries in the area. Are the Rangbah Shnong aware of these activities?
Two or three days ago, the newly formed Seng Longkmie of Laitumkhrah immediately swung into action by conducting night patrolling across the Laitumkhrah Bazar area from 8 PM onwards. What I find surprising is that the Rangbah Shnong and Rangbah Dong also took part in the patrolling.
My question is: how have the Rangbah Shnongs suddenly realised that night patrolling is important? What are their hidden agendas? Is it because on Saturday, 9th May 2026, there will be an election of the Dorbar Shnong to elect a new Rangbah Shnong? Are they engaging in self-campaigning to get re-elected to the post? This is a matter of grave concern.
In light of all these points, I would like to know whether our Honourable MLA from Laitumkhrah has noticed these developments. I humbly request her to also look into this matter, which is very important.
As the elections for the Rangbah Shnong are approaching, the residents of Laitumkhrah face a critical turning point. It is time to move away from the leadership that allowed this commercialisation to override the safety and moral upbringing of our children. This is a plea to every concerned citizens of Laitumkhrah to use their power to restore the dignity and peace that Laitumkhrah deserves.
As we the residents of Laitumkhrah, know the time has come for all of us to take this chance to bring back the lost glory of Laitumkhrah.
If we wish to reclaim the glory of our home and ensure a healthy environment for the next generation, we must elect new faces who are genuinely committed to the welfare of the people rather than the interests of the liquor lobby.
Yours etc.,
Name Withheld on Request,
Via email
